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Love Wins Loses Out

In the last installment of my examination of Rob Bell’s Love Wins, the focus was on the character of God.  Bell continues his questioning of the person of God in the remainder of chapter seven, “What is God like?”

Throughout Love Wins Pastor Bell struggles with the idea of a God who is just and punishes sin and a God who demonstrates His love by sending His Son into the world to die for our sins.  A quote from a sermon by Pastor Alistair Begg best summarizes the interchange between God’s holy character and love – concepts Rob Bell cannot swallow:

If God in His love . . longs to forgive sinners . . . longs to enjoy friendship with sinners . . and if in His justice He cannot ignore our sins, how then He display His love and execute His justice?  The answer lies in the cross of the Lord Jesus Christ. At the cross Jesus is an emblem of the Father’s love and Jesus is the one who bears the Father’s wrath. If He [the Father] were to excuse sin, He would not be true to Himself in the perfection of His holiness. Therefore, sin must be punished. But because of the magnanimous, unbounded nature of His forgiving love, He execute His justice on His Son so that those who deserve that judgment may find in the Son forgiveness, love and eternal life.

The Mars Hill Church pastor feels this kind of statement from Alistair Begg communicates a gospel that “subtly teaches people that Jesus rescues us from God” (pg. 182). Rather Bell offers his Love Wins Gospel as an alternative, “We do not need to be rescued from God. God is the one who rescues us from death, sin and destruction.” It is that Rob Bell  ha a foggy notion of the biblical doctrine of salvation. On this point alone Love Wins loses out. 

From the Old Testament we learn an innocent animal had to die in exchange for the life of the guilty sinner who offered the animal to find forgiveness of sins. Yes, under the Jewish sacrificial system an innocent goat had to die so the guilty sinner can have his sins atoned for.

In addition, much to Bell’s chagrin,we cannot escape the fact our sin earns God’s wrath as explained in John 3:36, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them” and Romans 1:18, “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness.”

When Jesus died on the cross, He satisfied the wrath of God against sin.  The nature of God is not separate from the “death, sin and destruction” He pronounces against our sin. In fact, the consequences to our sin flow out of the holy character of God and not removed from His character as Bell implies. It is because God is just in dealing with sin that there sin death, sin and destruction. The wrath of God against our sin is due to God’s just character. It is this wrath that Jesus had to deal with on the cross for us to be forgiven. (more…)

Does the Christian View of God Need Revising?

As kids we compared one another’s fathers to prove “my Dad is better than your Dad”.  When my son Justin was attending kindergarten, he informed me about a kid in his class who boasted his father played baseball for the Los Angeles Dodgers.  Since I am a baseball fanatic, I had to check it out.

After spending an hour investigating the Dodger website, I concluded Justin’s friend was lying.  In fact, the kid’s father did not even work in the Dodger front office as a business executive let alone as a baseball player.  I told my son his friend is making up stories about his Dad.  I then proceeded to tell my kindergartner that I used to play first base for the New York Yankees!

Speaking of dads, in chapter seven of Rob Bell’s controversial book Love Wins,  the Pastor compares our earthly fathers to God the Father.

The Theology of a Bi-Polar God

In light of Bell’s comparison, the pastor of Mars Hill Church in Grandville, Michigan comes up with the reason why people  do not accept Jesus. Bell wonders, “If your God is loving one second and cruel the next, if your God will punish people for all of eternity for sins committed in a few short years . . . no amount of clever marketing . . . will be able to disguise that one, true, glaring, untenable, unacceptable, awful reality” (page 175).  In light of this statement the author sums up what his view of hell is:  hell is refusing to trust and refusing to trust is often rooted in a distorted view of God (pg. 175).

If we had a human father who like the God of Christianity was loving one second and then cruel the next, we would tag him an “abusive father.”

Therefore, the God portrayed by followers of Jesus is both loving and cruel.  Therefore, how can Christians expect anyone to accept the Christian message of a cruel, abusive God the Father after also being told God so loved that world that He sent His Son to die on a cross to save people from eternal torment? (more…)

Are You Already in Hell?

Raise your hand if you like the biblical teaching on the existence of hell.  My hand is not raised. No, I am not enamored with what the Bible teaches about hell. I take no joy knowing a person I care about may spend eternity in conscious torment, separated from God.  I am not sadistic nor do I enjoy seeing people suffer.

In light of my dislike of this biblical teaching, I have two choices. I can accept what the Scriptures teach about hell or I can revise the doctrine until I feel comfortable with it and share my watered-down version with others to make them less comfortable as well.

Welcome to the wild and wacky world of Rob Bell, author of Love Wins. Bell, a competent writer,  who has a way with words which he employs to weave a tapestry that makes his hearers feel warm and fuzzy about difficult biblical concepts, but his quilt is filled with broken threads and mismatched patterns.

In chapter 7 called,  “The Good News Is Better Than That,” the pastor grapples with the questions, “Why would a compassionate God send good people to hell?  Is He really a good God? Isn’t it unfair for a person to spend  a brief life span of 70-80 years committing sins and then receiving an eternal punishment that lasts forever?

Bell asks good questions. I don’t like his answers.

Throughout his chapter “The Good News Is Better Than That,” Rob Bell leans strongly towards the view the hell the Bible warns us against is experienced during this life not the the afterlife.  The conclusion about hell drawn by the writer of Love Wins, is that hell is our experience of life on earth.  (more…)

Wondering What Happened at the Cross?

The wearing of the cross by celebrities and their imitators as seen in tattoos and jewelry has created too much of a  familiarity with the instrument upon which Jesus died.  In Pastor Rob Bell’s book Love Winshis aim in chapter five is to sift through the familiarity of the cross and get to the truth about what took place when Jesus died. With this goal in mind, I am in complete agreement.

As Bell lists the various perspectives on the cross, once again the Love Wins author gravitates to a position of uncertainty. He wants to make the results of Jesus’ death an “either/or” situation.  Once again Bell takes a giant leap from traditional Christianity and  invents as emergent church godfather Brian McLaren calls, ” a new kind of Christianity.”

The Cross Speaks of the Sacrifice Jesus Made On Our Behalf

First, the author speaks of the death of Jesus by which the Messiah paid for our sins much like the sacrifices in the Old Testament (pg. 123). He quotes from Hebrews 9:26 which claims Jesus appeared “once for all at the end of the ages to put away sin by the sacrifice of Himself.”

Bell compares the sacrifice of Jesus to other cultures where worshippers offered sacrifices to appease the gods or forces in order to maintain a peaceful, favorable relationship with them.  How odd!   Jesus did not die to put an end to pagan sacrifices or simply to please a whimsical, vengeful.  Yet Bell says, “Whole cultures centered around keeping the gods pleased. . . . And now the writer [of Hebrews] is announcing that those days are over because of Jesus dying on the cross” (pp.124-125).

The problem with Bell’s view of the substitutionary death of Christ is that he forgets Jesus was fulfilling and putting an end to the Jewish sacrificial system as described in the Torah books of Leviticus and Numbers. Jesus was not dying to appease the gods of the Greeks or Romans.

The Cross Signifies the Reconciliation Between God and Man

The next meaning of Jesus dying on the cross has to do with reconciliation .  In Colossians 1:20 Paul taught, ” and through Him [Jesus] to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven”. Reconciliation, according to Bell,  has to do with bringing two people together who were estranged and now they found a way to work it out and come back together in a new relationship. (pg. 125).

Here is where you have to watch the craftiness of  Pastor Bell.  He says on pg. 126 when Jesus died, He made peace “with all things.” You can bet your last dollar Bell will take those words to a place Paul had no intention for the phrase to go. The application of the reconciling work of Jesus to “all things” will be discussed further. (more…)

Jesus is the Only Path to God; You Just Don’t Know It

There’s not a Christian alive who does not know the contents of John 14:6, “I am the way and the truth and the life. No one comes to the Father except through me.”

What is there not to understand about this verse?  How much clearer can Jesus be about the fact men and women come to the Father through Him alone?  Yes, it is an exclusive statement that excludes the validity of other religious figures (and their followers) like Buddha, Muhammad, Krishna and every other so-called deity or religion.  John 14:6 is everything but inclusive.

Is Jesus actually a backdoor Redeemer?

Leave it to Rob Bell to find a loophole in what I call a  “Christianity 101 Bible verse”.  Bell says on page 154 of his widely read book Love Wins, “What He [Jesus] doesn’t say is how or when, or in what manner the mechanism functions that gets people to God through Him. He  doesn’t even state that those coming to the Father through Him will even know that they are coming exclusively through him. He simply claims that whatever God is doing in the world to know and redeem and love and restore is happening through him.”

When I think of all the off-the-wall theological comments Bell makes in Love Wins, this is the worst.  Would Acts 4:12 make it clearer for Bell?  “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”

For Bell to claim Jesus doesn’t “even state that those coming to the Father through Him will even know they are coming exclusively through Him,” is heresy or just plain mental confusion. Is Bell saying a person who places his faith in Buddha is actually saved through Jesus; he just doesn’t know it. What about Satan worshippers?  Where is this taught in the Bible?  Are people who worshipped Molech or Baal in the ancient Canaanite culture actually worshippers of the God of Israel; they just didn’t know it. Why didn’t the God of Israel instruct Israel to enlighten the Canaanites instead of tearing down their altars and wiping them out? (more…)

Can’t God Do Anything Right?

In a recent post on the God’s Politics blog by Lynne Hybels, wife of mega church Willow Creek pastor, Bill Hybels, she asked, “What is an evangelical?”  It’s a question that has graced the cover and inside pages of Christianity Today for several decades. I am not sure why we as Christians keep asking this same old question.  Yet I predict if we keep making the same inquiry, eventually someone will come up with a new definition that will radically change the meaning of what it means to be an evangelical.

It was bound to happen.

Joining other theologians like Brian McLaren, author of “A New Kind of Christianity” (HarperOne, 2010), Pastor Rob Bell climbed aboard the bandwagon of redefining Christianity in his recent bestseller Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived. 

One area where Christianity is refined with these “progressive theologians” is the inclusivity of salvation, also known as universalism.  Is God going to  permit everyone to enter heaven regardless of their acceptance of Christ or do individuals need to ask Jesus into their lives to receive eternal life?

In chapter four Bell wonders, “Does God Get What God Wants?”  In other words, if God desires everyone to experience salvation according to 1 Timothy 2:3-4, then everyone will be saved.  Read the passage, “This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the [knowledge of the truth.

He starts off by explaining the sad plight of people who do not accept Christ as their Redeemer. No disagreement there.

Bell goes on to describe the doctrinal statement of several churches as found in their weekly bulletin or websites, in which the reader is told “he or she will suffer conscious, eternal torment in hell unless they accept Jesus” (pp. 95-86).  Pastor Bell pokes fun at these congregations, “Welcome to Our Church!”  Bell’s a real barrel of laughs about a matter that should not be ridiculed.

Yet on these same church websites, according to Bell,  are “extensive affirmations of the goodness and greatness of God” (pg. 96).  Bell sets up the reader when he conjectures, “That God is mighty, powerful, and ‘in control'” and that billions of people will spend forever apart from this God, who is their creator, even though it is written in the Bible that ‘God wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2). (more…)

Those Stubborn Bible Passages About Hell

Some things just won’t go away. For Pastor Rob Bell, author of Love Wins, the scriptures that mention “hell” and God’s judgment and punishment are a thorn in his side.

Slickness is Bell’s middle name when it comes to slithering out of having to sign a doctrinal statement that adheres to the Christian orthodox belief in hell –  a doctrine he rejects.

To water down the heated controversy over “hell,” Bell claims Jesus didn’t use the threat of hell to warn people of the serious consequences of not accepting His message of salvation.

Only Hypocritical Religious People Are Sent To Hell

Bell argues Jesus was mostly speaking to very devout, religious Jews who saw themselves as God’s elect people and thought they didn’t need to accept Christ.  In fact, when Jesus spoke about hell, He addressed individuals who “considered themselves ‘in,’ warning them that their hard hearts were putting their ‘in-ness’ at risk . . . ”  In other words, the religious people.

The people who would qualify as people who hardened their hearts during Jesus’ time were the Jewish religious leaders – the Pharisees, the scribes and teachers of the law. In Bell’s vernacular Jesus was not like most Christians today who use hell to warn people they’re going to eternal damnation because they aren’t Christians (pg. 82). Instead, Jesus used “hell” to speak to people who considered themselves spiritual and saved. In today’s world that would be “Christians.”

A few problems exist in Bell’s attempt to excuse himself from speaking about hell to non-Christians. (more…)

Hell No!

Hell is a serious issue.  Make no mistake about it, there’s no room for theological mistakes when it comes to what you believe about hell.

On the subject of hell, it’s Rob Bell’s questioning of the biblical teaching on hell in his book Love Wins that earned him the notoriety of being on the cover of  Time magazine

In his introduction to the subject of hell, Bell breaks down traditional Christianity into one simple formula:  If you sin, refuse to repent, harden your heart, reject Jesus, and when you die, it’s over (pg. 64). You’re going to hell.

A Loving God Would Not Send Anyone to Hell

The writer then sets up the reader by reminding us that God is loving and kind and full of grace and mercy, and then hints it would be out of character for God to send anyone to hell. What a classic set-up!  Here’s another more creative way of saying the same thing: “Why would a good God send anyone to hell?  After all, people are good and no one deserves to be assigned to hell by a loving God.”

Does Bell even consider the fact God sent His Son to the cross to due for our sins to keep us from going to hell?   I hope so.  (more…)

Mapping Your Way To Heaven-No Room For Error

A most frustrating experience is finding yourself lost in an unfamiliar town and then having to ask strangers for directions to your destination.

Usually, you’ll get one of several responses when you’re dependent on others to get you where you’re headed:  the local guy who’s lived in the town all his life but never heard of our destination; the directions a stranger provides confuse us even more; the person that provides directions based on making rights and lefts at fast food landmarks that are located in obscure locations and the person who gives us great directions but his accent is so thick, we have no idea what he’s saying.

In Rob Bell’s highly influential book Love Wins, the author attempts to map out instructions on how to check-in to the Heavenly Hilton in God’s eternal abode. Like many travel websites such as Expedia, Orbitz or Travelocity, the information Bell provides is unclear and leaves us more confused then when we started.

If I was lost and needed to book a room in heaven, I’m not sure Rob Bell’s theology would help me or anyone else.

As I remarked in my last blog, Bell confuses God’s earthly kingdom and His heavenly realm. I call it a “marble cake” theology.  He cannot differentiate between the chocolate and vanilla swirl; it’s all blended together and indistinguishable.  (more…)

Imagine There’s No Heaven

As you read Pastor Rob Bell’s book Love Wins, it becomes apparent that as confused he is about the existence of  hell, he is just as muddled in his beliefs about heaven. He is quick to point out that in all the descriptions he finds of heaven in contemporary Christianity, “heaven is obviously, somewhere else”  (Love Wins, pg. 24).

Bell thinks he can make his point about “heaven being elsewhere” by using a nonsensical list of questions he must have pooled from his church’s kindergarden department: “When we get to heaven what will we do all day?  Will we recognize people we used to know? What will it be like? Will there be dogs there?” Because the Bible does not give us a full descriptive response to Bell’s questions, the assumption is that believing heaven is somewhere else is problematic.

The reader is blindsided by Bell when he brings up the fact not all people will be in heaven according to Christianity. Not all our uncles, aunts, grandparents, brothers and sisters . . .  nor even our parents will necessarily make it to heaven (pg. 25).

Behind Bell’s questioning is his underhanded aim to plant doubts in the reader’s mind whether heaven is a real place and whether God is cruel by not allowing everyone into heaven regardless of their relationship to Christ.

A big chunk of Bell’s chapter on heaven is devoted to  Jesus’ encounter with the rich young ruler in Matthew 19. There Jesus  engages a wealthy young man in a conversation about eternal life.

However, Jesus, according to Bell, blows a great opportunity to tell the man how to get to heaven. Instead, the Lord talks to the man about keeping the ten commandments and focuses on his relationships with other people rather than God. Since the ruler thinks he’s kept all the commandments dealing with treatment of others, Jesus tells him to go sell all his possessions and take care of the poor. Bells concludes from this encounter Jesus was not concerned with telling the man how to go to heaven.

(more…)

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