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Is Our World a Safe Place Anymore? (Genesis 11:1-9)

Photo by Marcus P. on Unsplash

Residents of Afghanistan are fleeing their war-torn country to escape a repressive Taliban rule. A recent earthquake decimated the population of Haiti. Unexpected forms of Covid-19 threaten to infect more Americans. Residents of US cities are at one another’s throats over issues like masks and vaccinations used to prevent the spread of Covid. Even churches divide over being compliant with government orders to close their doors to curtail potential virus contamination. Climate control remains a hot topic for those who believe our environment is crumbling due to human indifference and mismanagement of our resources.

No wonder people inquire whether we are teetering on the brink of Earth’s final days. Recently, someone asked me if we are experiencing the last of the birth pangs Yeshua mentioned as portents of His return (Matthew 24:7-8). Is this the end? Can we look at current events as guaranteed signs of the final moments of the last days?

In 2006, I delivered a message on the questions Christians raise when we face troubling situations. Surprisingly, the list of disturbing signs of the last days was not too different 15 years ago. Devastating earthquakes. Powerful hurricanes. The predicted economic collapse of the stock market. Ongoing, persistent poverty. Increasing wars and terrorism. Political upheaval. Lack of trust in our news sources. False teaching among evangelicals. The moral corruption of our trusted leaders. Continual skirmishes in Israel. Not much has changed.

Again, I raise the questions on everyone’s mind, “Are the events mentioned above indicators of the final days? Are we in alignment with the Scriptures, or are we interpreting the Word of God the way we want out of sheer panic?

I felt it would be timely to revisit this message and apply its relevance to 2021 as we rush towards the dawning of 2022.

Israel as the Centerpiece in the End Times

In his book, The Will to Live On, Herman Wouk tells the story of a meeting he had with Israel’s first president David Ben-Gurion.  Wouk writes in his book, “My wife Sarah and I visited Ben-Gurion’s house in the Negev desert.  And the next day we traveled to Sde Boker or “the fields of mourning” kibbutz, in a command car escorted by a jeep with a mounted machine gun.” Wouk writes, “For back in 1955 when this took place, this little country was being harassed by terrorists from Egypt and Gaza.”

“When we were leaving, Ben-Gurion came out with his straight Zionist line. “You must return here to live. This is the only place for Jews like you.  Here you will be free.”

And Herman Wouk said, “Free?  Free with enemy armies with their leaders threatening to wipe out the Zionist entity?  Free?”

And Ben-Gurion said, “I did not say ‘safe,’ I said ‘free.'”

In the light of recent rocket attacks on Israel (2006) launched by the terrorist group Hezbollah and hundreds of thousands of Muslims protesting against Israel in the streets of Baghdad, in Tehran and Libya, the Jewish nation is not in a safe situation.  

America’s support for Israel is bringing our country deeper into the crosshairs of Islamic terrorists. 

In 2006 Yemenite president Ali Abdullah Saleh said, “I hope all countries bordering Israel will join the war. Arab countries should allow the transfer of weapons and people to Lebanon and Palestine. Every Muslim has the individual duty to fight on this front.”  

Photo by Andrey Grushnikov from Pexels

Here is another disturbing quote that exposes radical Islam’s hatred of Israel, spoken 15 years ago by Iran’s supreme leader Ali Khamenei, “Everyone realizes the attack on Lebanon was a Zionist-American operation. It is the first step towards taking control over the Middle East and over the entire Muslim world. Bush and his American partners will be considered just as responsible and accountable for these events as the evil and depraved leaders of the Zionist regime.”

On the positive side, the Los Angeles Times took a poll on August 2, 2006. According to the census, most Americans—59%–consider Israel’s bombing campaign in Lebanon in self-defense justified.  Albeit, Americans are divided about how closely we should align ourselves with the Jewish state.  The time will come when we will have no other choice but to get involved.  And the question is: Will America stand by Israel, not if, but when the whole world turns against Israel?

After reading multiple blogs on ScriptureSolutions, the user is made aware of how important Israel is in understanding the timeline of the last days. Bible students who omit Israel as a primary focus before the return of Yeshua will experience frustration trying to stitch together the events of prophetic history.

Fifteen years ago, I studied the tower of Babel to gain insight into humanity’s aversion to God and His decision to make Israel His elect nation. It may come as a surprise to realize the events at the ancient tower of Babel connect to the biblical timeline of Israel’s history leading into the modern era.

The World’s Relationship with God in the End Times

Is the world safe anymore?  Where is all this conflict heading? What’s the bigger picture?  

Genesis chapter 11 is the story of the tower of Babel. This account provides us with a picture of a world bigger than Israel and the United States. At the tower of Babel, a spiritual energy emerged that changed the course of history. After the Flood of Noah, the remainder of the human race gathered together at the famed Tower of Babel. This remnant of humanity conglomerated in one place in defiance and arrogance against the Creator God.

The modern person must know this same spirit, according to prophecy, will be unleashed again in the last days.  As the world once attempted to evict God from His Creation symbolically at the tower of Babel, we will try again at the end of time.  

Yes, Israel is crucial to interpreting end times prophecy. Israel is the centerpiece of the prophetic stage before the return of Israel’s Messiah. With Israel, God’s focus is primarily national. However, His intention has always been to bless the global community through Israel. Yet, before the coming of the awaited Redeemer, the international scene will take once more turn for the worst as we see at Babel.

Of course, how the world either draws close to God or shuns Him will affect how the nations treat Israel. Before God blesses the planet Earth through Israel, the world community must first acknowledge the God of Israel. Sadly, this realization will become a lost commodity at the end times. The farther society runs from God and renounces Israel, the more unsafe the world becomes.

Any environment becomes unsafe when humanity wants nothing to do with the Creator. Signs exist today that the same spirit of detachment from God witnessed at the Tower of Babel makes its presence known once again.

What are the signs of a world where safety in God is missing? 

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Did Jesus Give Away the Land of Israel to Christians? (Matthew 5:5) Pt 1

Photo courtesy of The Holy Land Christian Ecumenical Foundation

Most evangelical supporters of the modern state of Israel MUST become familiar with the biennial conference Christ at the Checkpoint (CATC). This symposium is organized by Palestinian Christian pastors and leaders in conjunction with Bethlehem Bible College, a non-denominational Evangelical school located in the West Bank and a source of anti-Zionist propaganda. The major mission of this controversial forum is stated in the “About” Section of the CATC website, “We are a community of evangelical Christians who believe that following Jesus with integrity means that our lives are formed by our love for God, the teaching of the Bible and a fearless life of discipleship in the complexities of the Israeli-Palestinian conflict”.

On the surface the Christ at the Checkpoint mission statement appears acceptable. The commitment to apply Christian principles to navigating and addressing the Israeli-Palestinian conflict is appealing to Christians who want to reflect the principles taught by Jesus. To clarify their viewpoint regarding the Middle East conflict, the CATC “About” field continues, “We feel compelled to address the injustices that have taken place in the ongoing conflict between Israel and Palestine, particularly the Palestinian lands under occupation.”

However, after listening to the CATC talks posted online, one notices the lecturers are quick to condemn the Jewish state, but are strangely quiet about the atrocities committed by the Palestinian Authority in the West Bank and the Hamas government in Gaza. Dexter Van Zile, a writer for C.A.M.E.R.A. (Committee for Accuracy in Middle East Reporting and Analysis), reflects in an article about the CATC gatherings, “all the problems and suffering associated with the Arab-Israeli conflict are placed at the feet of Israel, America and the West while the misdeeds of Palestinian leaders are ignored.”

The Role of CATC in Denying God’s Promises of the Land to Israel

Checkpont West Bank
Ahmad Al-Bazz

In this article the alleged injustices occurring in the Palestinian territories will not be addressed. Rather, our goal is to deal with the underlying agenda of CATC in questioning and opposing any theology that advocates a divine plan for Israel’s future.

CATC’s adversarial position concerning theologies that are supportive of Israel is stated as follows ” . . . we reject theologies that lead to discrimination or privileges based on ethnicity. Worldviews that promote divine national entitlement or exceptionalism do not promote the values of the Kingdom of God because they place nationalism above Jesus.” Any attendee at CATC is soon made aware the majority of speakers do not believe the God of the Bible has a plan for the nation of Israel that includes both the title and possession of the Promised Land.

In contrast, one who maintains God DOES have a future plan for Israel believes the divine program for the Jewish nation has NEVER been based on ethnicity. The Lord’s planned blessings for Israel is founded solely on His elective choice as seen in Deuteronomy 7:6-8:

The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping rthe oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

Deuteroomy 7:6-8 (ESV)

The true intent of the CATC conferences can be missed in the slew of many messages that obfuscates their agenda. From the One for Israel website this intention is spelled out:

The conference claims to be “theology in the service of peace and justice” but its true purpose is to fundamentally change the way that Evangelicals in the West read the Bible in order to fundamentally change their political stand regarding the Arab-Israeli conflict-and through them, to affect their political leaders. Instead of reading the Bible in its historical and cultural context in order to understand what the inspired prophets and apostles communicated as the Word of God, organizers of CatC want us to read the Scriptures only “in the shadow of the occupation”, that is, filtered through the Palestinian Arab’s POV and political aspirations. 

https://www.oneforisrael.org/bible-based-teaching-from-israel/christ-at-the-checkpoint/

Of course, the leaders involved in CATC will demonstrate a desire for Israel and the Jewish people to experience salvation through Yeshua. Still, the denial of God’s promises of the land to the nation of Israel lies at the heart of the CATC agenda.

The Role of CATC in Altering the Fingerprint of the Nation of Israel

It is tempting to only see CATC as an evangelical effort to right injustices and to take a stand for the oppressed Palestinians. Yet we must keep at the forefront the deeper aim of CATC as stated by a One for Israel position paper: “to sway Evangelical believers worldwide away from belief in the eternal promises of God to Israel by slandering the Jewish people and delegitimizing the Jewish state . . . “

fingerprint
Free photo 2737531 © Andy Brown – Dreamstime.com

The Jewish News Syndicate chimes in with a similar understanding of the theological underpinnings of this evangelical anti-Israel effort, “CATC includes a heavy emphasis on replacement theology, which teaches that the Christian church has replaced Israel or the Jewish people regarding the plan, purpose, and promises of God. Adherents of the theology believe that the Jews are no longer God’s ‘chosen people’.” Those who hold to any form of replacement theology are asking its adherents to believe the fingerprint of Israel in the Jewish scriptures has been altered. Like a thief who uses acid or a surgical technique to change his fingerprints, these RT theologians have attempted to file off the fingerprint of Israel from Old Testament promises so that the nation’s identity is replaced with that of the Church.

In Palestinian replacement theology, some of their theologians see the land of Israel as a type of heaven and not a geographical destination; many opt for a replacement theology in which the Church is the spiritual “New Israel”. A growing number of New Testament theologians hold the promises given to Israel are now fulfilled in Jesus. He is the goal of the Old Testament prophecies and He is the “new Israel”.

The variations of Replacement Theology are manifold and cannot be covered in this piece in their entirety. Yet the essential conviction of RT that replaces the nation Israel with the NT Church and the land with spiritualized interpretations will be discussed throughout this article. In addition, every attempt will be made to address the passages cited by Replacement Theology that are used to diminish the commitment of the God of Israel to His nation.

The perspective on Israel by CATC organizers is well stated by Palestinian Salim Munayer, head of Musalaha a non-profit organization which works towards reconciliation between Israelis and Palestinians. In response to a concern about God’s promises of the land to Israel, Munayer responded,

“CATC interprets them via a new “theology of the land”. This theology teaches that “the blessing of the Promised Land has been stretched over the whole earth.” God has gifted every people with a homeland, on condition that they behave morally. The Jews behaved immorally and lost their land to the Palestinians. If the Jewish people will become moral, God will let them share the land with the Palestinians (italics mine).

https://news.kehila.org/the-controversial-christ-at-the-checkpoint-a-beginners-factual-guide/

The Role of Christians in Grasping Israel’s Role in God’s Plans

Most non-RT scholars will argue against the general theological statements which support the stance God has replaced Israel with the Church. Yet when texts used by RT proponents to support their theology are carefully examined, we discover the tedious work of exegesis of these verses has oftentimes been neglected. Two results are noticed:

RT is built on a foundation of poorly interpreted biblical texts.

blowing up balloon

Throughout the Tenach God is inflating Israel like a giant balloon with blessings and promises concerning the future of the nation. To defend the position that sees the continuation of God’s promises to Israel, the proponents take into account the many texts that support this position.

For example, according to Psalm 2:6 and Zechariah 14:6-7 the Messiah will rule from Jerusalem during the Messianic kingdom. The nations of the earth will come to Zion to worship the Messiah King of Israel (Isaiah 61:10). Because of God’s commitment to Israel, the nation is preserved by Him throughout the ages. In the Hebrew scriptures and post-biblical history, the “balloon” nation almost floats above all attempts to wipe them out by the enemies of God’s chosen people.

In contrast, Replacement theologians use their anti-Israel doctrine to deflate the special position Israel has in the Word of God. These advocates fail to interact honestly with the many Old Testament passages that reinforce God’s continued relationship with Israel.

For instance, most conservative biblical scholars view Ezekiel 37:1-14, the Valley of the Dry Bones, as a prophecy of the regathering of the Jewish people to the land of Israel and the ensuing spiritual regeneration of the Jewish people. RT interpreters view Ezekiel 37 as referring to the gathering of redeemed people-Jews and Gentiles-into the church. The latter interpretation ignores the details of these fourteen verses in favor of a general interpretation that is indifferent to the specifics of the prophecy. Ezekiel 37:12 declares to a scattered Israel throughout the earth, “And I will bring you into the land of Israel.” Where is this geographical location God promises to bring the replacement “new Israel” (the Church) to?

By the time we get to the NT, these RT teachers have redefined Israel or ignored the promises God gave to the Jewish nation. This is because these scholars have built their theology on poorly interpreted passages from the Hebrew Bible regarding Israel.

RT often overlooks the entire scope of OT prophecies about Israel.

RT maintains if an OT prophecy regarding Israel’s future is not mentioned again in the NT, the passage is to be ignored. Oddly, these neglected specifics of OT prophecies about Israel form the greatest argument against Replacement Theology.

It is true Ezekiel 37 is not mentioned in the New Testament. However, where does it teach in the New Covenant scriptures that Ezekiel 37 is no longer applicable because the text is not mentioned in the NT?

The NT does not mention God’s covenant promise to Noah in Genesis 9:11 to never destroy the earth with a worldwide flood again. Because this commitment to Noah is NOT repeated in the NT, does that mean God can once again destroy the earth with a universal flood?

The “Israel” of RT is an Israel devoid of the important connection to the Hebrew roots of the nation. Israel has become gentilized and christianized according to these scholars. It is an Israel unrecognizable to the Old Testament student and to the majority of Jewish people.

However, the most confusion initiated by Replacement Theology is seen in the way they interpret many passages in the NT about Israel. One important passage often misinterpreted by RT is Matthew 5:5, “Blessed are the meek, for they shall inherit the earth” (ESV). This is not a text most Christians would associate with a denial of God’s promises of the land to Israel.

In contrast to popular belief, Matthew 5:5 has become one of the major New Testament passages used by Replacement theologians to prove the New Testament does not teach the land of Israel is promised to the Jewish people.

Some biblical scholars who have bought into Palestinian replacement theology contend in this verse Jesus is removing the land of Israel from the Jewish nation and giving the land-figuratively-to His followers-the Church. In essence, Yeshua is universalizing the Abrahamic promises to Israel to spread out over the entire gentile world and is excluding Israel save for the Jewish believing remnant in Yeshua.

Since Matthew 5:5 is not only in the famed Sermon on the Mount and one of the first times Jesus supposedly refers to the land of Israel in His teaching, one can see why understanding this passage is so essential.

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