I could not contain my excitement when I entered Bible College in Dallas, Texas in 1971. I looked forward to learning New Testament Greek, studying the Jewish Scriptures and the New Testament, and researching multiple schools of theology. Attending Bible College was a dream come true. And it was, for the most part.
I devoured every class offered in Bible and theology. I signed up for Leviticus and Hebrews to better understand the connection between the Hebrew Scriptures and the New Covenant.
Hermeneutics or Biblical Interpretation was one of many required courses. My professor was a graduate of the Dallas Theological Seminary (DTS). Yet, he took pride he had rejected the dispensational theology he learned at DTS. In other words, he became a replacement theologian. He did not affirm God has a plan for the nation of Israel other than the need for individual Jewish people to accept Yeshua.
As the professor unraveled his theology in class one afternoon, he proudly announced he is a spiritual Jew. In fact, in an arrogant tone, he declared he was a “true Jew.” I almost fell out of my chair. I did not believe my ears.
According to the teacher, God wiped His hands of the nation of Israel. Presently, the Lord formed a “new nation of Israel” made up of Gentiles removed from Jewish tradition and culture.
According to my professor, God has no interest in the physical land of Israel or in preserving the Jewish nation as He promised to Abraham. All the references to the land and the Jewish nation in Scripture are realized in the Church. I was nauseous. I wanted to bolt from the classroom.
I ended up in my car after class, trembling and shaking. Questions bombarded my brain. Was God lying to Abraham about the Jewish nation to issue from his loins? Can God be trusted not to give mixed messages in His promises? Do my Gentile brothers in the Lord truly know what is contained in the Jewish Scriptures? What does replacement theology do with the many prophecies that guarantee the nation of Israel possession of the land forever? Was I in the wrong faith? How could I look at these Texas Christians and think of them as Jewish?
Why do I share this story? Truly, my encounter with this professor who espoused Replacement theology set me on a lifetime journey of disproving this teaching that is harmful to a proper understanding of God’s commitment to Israel. Hence, I have undertaken this series of articles on the use of Matthew 5:5 or the third beatitude by replacement theology advocates to remove Israel from the proper focus of God’s eternal plan for His cherished people.
Since Yeshua quoted Psalm 37:11 in Matthew 5:5, the Bible student must grasp the context of this Psalm to comprehend how Jesus was using this passage. In the last article, we looked at five themes of Psalm 37. Now we will dig into the passage itself as it leads up to verse 11, “But the meek shall inherit the land and delight themselves in abundant peace” (ESV).
Was Jesus removing the land of Israel promised to the Jewish people and handing it off to the “meek”? Of course, the meek, according to RT, refers to Christians. However, since followers of Jesus are a spiritual people whose citizenship is in heaven, the “land,” according to RT, now refers to heaven, not the geographical strip of land in the Middle East adjacent to the Mediterranean Sea.
After studying ReplacementTheology since 1971, I have concluded this is not a study of an impractical issue but a defense of the truthfulness of God’s character. Can His word be trusted? My concern in every article I have written and every sermon I taught on this subject is the veracity of God’s character and His word in light of the shadow cast by RT on the Church. This same burden drives my passion for writing this series of articles.
For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.
Jeremiah 29:11 ESV
In the film documentary American Gospel writer and director Brandon Kimber shares a sampling of the messages coming out of the Prosperity Gospel movement. In one video segment Pastor Joel Osteen punches out a message in which he asks, “Who told you you can’t accomplish your dreams? God has His plans for you. Your destiny is calling out. It’s time to start living large.” In another sermon Osteen counsels, “I’m asking you to feel good about who you are.”
The focus of Osteen’s message in these video slices is not fixed on the person of Jesus. Rather the youthful Osteen concentrates on self-fulfillment and the belief God will enable us to realize the American Dream of prosperity and accomplishing our personal plans and goals. A message like this often latches on to Jeremiah 29:11 as a passage that guarantees God will enable you to attain your hopes and dreams.
As we dive deeper into the Jeremiah passage, we learn the prophet’s message has little to do with actualizing one’s private ambitions. Jeremiah is not promising modern Christians that God will grant His children all aspects of the American Dream.
When Jeremiah 29:11 is misapplied in this manner, the intent of the text is tossed aside to make the words of the prophecy fit an entirely different situation. Then the Scriptures become a source text for people to quote as they wish depending on the situation. Rather than allow the Scriptures to shape our spiritual values and our attitudes towards materialism, we bend the Word of God to our own aspirations as demonstrated in the aberrant teaching of the prosperity huckster Joel Osteen.
Furthermore, in the American Gospel Dr. Julius Kim, Professor of Practical Theology at Westminster Seminary California notes the harm done when the central focus on the New Testament message becomes self-fulfillment, healing and prosperity,
“We’re seeing a church in America that is becoming ultimately Christless. When we believe in a gospel thinking it is all about us, we miss Jesus’ words entirely.”
Dr. Julius Kim, Westminster Seminary California
In fact, the recipients of Jeremiah 29:11 would have been aghast at how this prophetic promise has been misunderstood and misused by modern followers of God. Sadly, the reason why the prosperity gospel is so popular is that most Bible teachers and pastors refuse to correct and call out these questionable teachers.
Today, many Christian leaders succumb to the immaturity of Christians who come out in droves to hear a carnal prosperity message. Somewhere along the line these neophyte believers were taught incorrectly. As a result, their hearts are more fixed on God’s blessings, rather than on God Himself. Once a follower of Yeshua locks into a lifestyle of seeking gifts over and above the gift giver, they are ripe for deception.
For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.
Jeremiah 29:11 ESV
Introduction
Prior to my acceptance of Yeshua as Messiah of Israel and Redeemer, I embraced several Eastern faiths. I was hunting for a connection to God. To find true peace, some paths required I subjugate my cravings that were in the way of experiencing inner tranquility. Eventually, I was no longer bothered by material things I could not afford or the circumstantial setbacks I experienced. Maintaining my inner calm became a greater priority than getting rattled by temporary frustrations.
Soon I embarked into the world of New Testament Christianity. The evangelical sphere I observed split into two avenues. One lane beckoned me to take the words of Jesus seriously when He called His followers to a life of self-denial. This road involves serving God and others even in the midst of difficult times. In the course of enduring life’s obstacles with God’s strength, the follower of Yeshua finds divine peace and joy.
The other route I encountered was the prosperity gospel. In this scenario suffering should NOT be part of the believer’s life. Rather, this scheme teaches God has promised His children a lifestyle of self-fulfillment, physical health and material wealth. The message is positive and promises the Christian freedom from suffering.
The question must be posed: Which path is the one that most aligns with the teaching of Scripture?
Understand the priority of pursuing God’s kingdom over material blessing
According to Matthew 6:33, Jesus taught His disciples, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” “All these things” refers to the preceding verses in which Jesus describes the concern of God for our material needs-food and drink plus clothing. Jesus does not declare God will provide His followers mansions, several luxury cars in our garage and extravagant vacations. In contrast, because we can trust God to meet our basic needs, we are freed up to seek His kingdom as a priority.
In contrast, many prosperity gospel preachers encourage the Christian to seek “these things” first and then once the person is wealthy and healthy, he or she can experience the kingdom of God. In this world of promised prosperity God exists for me and my needs.
As a result, the Christian enmeshed in this teaching no longer becomes more like Jesus, but he or she is transformed into a materialistic person with skewed priorities. It is my observation this prosperity-focused movement has ignored a lack of spirituality that has crept into the Body of Messiah. The reason? The focus of this teaching is on the believer’s selfish desires and not on establishing the priority of the kingdom of God.
Grasp the true meaning of happiness defined by Scriptures
In no way am I promoting the idea the follower of Yeshua cannot find lasting happiness in this earthly world. My concern is determining what exactly is the happiness God wants for us.
Sadly, some faith teachers offer little qualification of what prosperity and happiness means. The unsuspecting Christian is led to believe that the promised happiness is defined by the materialistic pursuits of our contemporary culture, not by the Word of God. For this reason, believers are open targets for erroneous thinking about what true happiness is.
It is a fair question to ask ourselves, “Is my contentment based on the secular American Dream or by a blessedness defined by Scriptures?”
After all, fulfilling the American dream does not always bring us lasting enjoyment. According to Jonathan T. Pennington, in The Sermon on the Mount and Human Flourishing, he observes, “Wisdom literature such as Psalms and Proverbs often depicts the foolishness, shortsightedness, and ultimately short-lived and destructive nature of ungodly pleasures that promise no lasting happiness” (pg. 295). If we are deadset on grabbing our “best life now,” how are we any different from the unbeliever who cherishes the same pleasures? Does God bring us into a relationship with Him so we can scarf up all the material benefits we can fit into our earthly suitcases? Where is the discernment to see material blessings are a by-product of seeking God and not the goal of seeking God (Matthew 6:35-34)?
Later in this blog post we will gain more insight into the enjoyment we can expect from the Lord. For now let us be cautious to not allow secular thinking define for us what is lasting happiness.
Zero in on the place of blessing during our times of hardship
We should not overlook the future aspect of the blessings God wants to give us. Pennington frames this concept from the New Testament where God is “bringing His kingdom from heaven to earth, vanquishing His enemies and establishing justice and peace between people and all of creation” (Pennington, The Sermon on the Mount and Human Flourishing, pg. 296). In other words, there is a “not yet” aspect of God’s promised blessedness.
Hence, we await the coming of God’s kingdom to grant us lasting happiness on earth, not only in heaven. Jesus describes the “not yet” aspect of spiritual joy on earth in the Lord’s Prayer, “Your kingdom come, your will be done, on earth as it is in heaven (Mathew 6:10).
Why speak a prayer about the future coming of God’s kingdom on earth if we believe the kingdom has come with all its blessings right now? In other words, how can we receive our best life now if God tells us the “best life” is ahead of us and awaiting the Second Coming?
Often the blessings we receive from God in this world are found in the midst of suffering and brokenness. In a strong sense, the follower of Jesus lives in a paradox: we encounter loss, longing, suffering and even persecution along with spiritual happiness, joy and peace. Paul writes, “For it has been granted to you that for the sake of Christ [Messiah] you should not only believe in him but also suffer for his sake” (Philippians 1:29). The inclusion of suffering in the spiritual life is also described in Phillipians 3:8, “Indeed, I count everything as loss because of the surpassing worth of knowing Christ [Messiah] Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ [Messiah]”.
What we need is a more balanced approach to what it means to find happiness that is not tied into grabbing as much of the American Dream as possible.
To establish the basic tenets of the health and wealth message, the faith teachers gravitate towards biblical passages like Jeremiah 29:11. In this series of articles we have been focusing on understanding the context and audience of this often misused Scripture verse. We must ask, “Who is this promise addressed to? What exactly are the plans God has for His people? How should a modern follower of Jesus apply this verse to their lives?”
For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope
(Jeremiah 29:11)
Jeremiah 29:11 is a much loved passage from the Jewish scriptures used by well-meaning Christians to demonstrate God’s commitment to prosper all His children. But does this verse teach this promise? In addition, we must question to whom does this verse apply? Does this passage from Jeremiah apply primarily to certain members of the nation of Israel or can all followers of Jesus claim this passage as their own?