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Have the Jewish Scriptures Become Second Class Among Christians Part 3

Introduction

Herman Munster. CBS Television, Public domain, via Wikimedia Commons.

As an undergraduate majoring in religious studies, I was expected to take a semester-long course entitled “hermeneutics.” I had no idea what this term meant. As a young boy, the only religious subjects I ever heard about were in Hebrew school. Unsurprisingly, my synagogue in Newark, NJ, did not offer a course in “hermeneutics.”

The only connection I made to any person named “Herman” was TV’s parody of the Frankenstein monster known as Herman Munster. Maybe the university I attended expected me to take a class on British rock bands, focusing on the British pop group “Herman’s Hermits.” I wasn’t sure lead singer Peter Noone had enough hits to fill a semester’s coursework

I soon discovered other famous Hermans, including the TV character Pee Wee Herman and the NY Yankee baseball great George Herman “Babe” Ruth. Eventually, I wised up and realized the Religious Department of Dallas Baptist University would hardly offer a semester course that catered to my penchant for nostalgia.

So what is hermeneutics? After further investigation, I learned that hermeneutics is a discipline necessary to correctly understand the Scriptures, both the Hebrew text and the New Covenant. I hope I cleared up this mystery for those struggling to understand what “hermeneutics” is all about. Perhaps you feel Pee Wee Herman is more interesting.

The Centrality of Biblical Hermeneutics

I like the definition of hermeneutics offered by the IVP Pocket Dictionary of Τheological Terms (pg. 59, InterVarsity Press, 1999):

The discipline that studies the principles and theories of how texts ought to be interpreted, particularly sacred texts such as the Scriptures. Hermeneutics also concerns itself with understanding the unique roles and relationships between the author, the text, and the original or subsequent readers.

When a student applies hermeneutical skills to the sacred text of the Tenach or the New Testament, they understand the passage(s) being studied with greater respect. Hermeneutical proficiency prevents the Bible student from making superficial observations about a biblical passage. Instead, the student is called to study a passage seriously, in a way that conforms to the author’s original intent.

Are you ready for this? Without understanding hermeneutics, the student of religion cannot begin to comprehend what many Bible verses are about.

Dare I say it? A good grasp of biblical hermeneutics is the central tool for making sense of many hard-to-decipher Scripture passages.

I hope I raised your curiosity. So let’s take a break from listening to our worn-out Herman Hermit’s 45s and take a deep dive into hermeneutical tools.

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Have the Hebrew Scriptures Become Second-Class Among Christians? Part 2

Introduction

In the last post, I compared running a race in which a runner hands off a baton to another runner to how many evangelicals view an alleged handoff between the Jewish Scriptures and the New Covenant.

In foot racing, a technique called the handoff, or baton pass, is used. One runner passes a strike (baton) to the next runner. The goal is to keep running without dropping the baton. Once the baton is handed over, the former carrier drops out of the contest and allows the handoffee to keep running.

This is how most Christians view the relationship between the two testaments. The baton is the redemption story that runs through both volumes. The Old Testament, or the first runner, hands off the redemption thread to the New Testament (second runner). Next, the Old Testament drops out of the race. Evangelicals will often say the Tenach has done its job and there is no longer a need for the Hebrew Scriptures.

Are these evangelicals correct? Did the Jewish Scriptures hand off the redemption story to the New Covenant and then drop out of the race? Does the Hebrew Bible still speak to us today, or has the ancient text completed its job?

As far as I can tell, the runner attached to the Jewish Scriptures is still part of the race and continues to speak to us today.

I propose that BOTH TESTAMENTS grasp the baton of the redemption story and run the race together, hand in hand. Despite what Christian theologians and pastoral figures teach, NT writers do not view the Tenach as outdated, discarded, or unnecessary.

I’ll address these issues in great depth in this post and the next. In the meantime, I want to clarify my terminology. The reader will note that I refrain from any overuse of the term “Old Testament.” The word OLD makes the Hebrew text appear outdated or even inferior to the NEW Testament.

Therefore, I prefer terms like Jewish Bible or Scriptures, Hebrew Text, or the Tenach. Tanakh is an acronym using the Hebrew letters that describe the three-part breakdown of the Hebrew text: Torah, Nevi’im (the prophets), and the Ketubim (the writings). The first letters of these three terms are as follows: TNK, or TeNaK, also spelled Tenach. When I do use the term “Old Testament” in this post, it is mostly for stylistic reasons.

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