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Christ at the Checkpoint Position Paper by Israeli Messianic Jews

 

 A Position Paper of the Messianic Jewish Community regarding the Christ at the Checkpoint Conference (CatC) 

 1. The Word of God: the Tanakh and the New Covenant Scriptures together, are the one true, infallible, and unalterable standard of truth and life for all believers. As Yeshua our Messiah declared, “Your Word is truth” (John 17:17) and “The Scripture cannot be broken” (John 10:35). Therefore we affirm that “all the promises of God are ‘Yes’” and ‘Amen’ (not abrogated) in Yeshua (II Cor. 1:20), and that “the gifts and calling of God” for His chosen people, Israel, “are irrevocable” (Romans 11:28b-29 in context). “God has not rejected his people whom he foreknew!” (Romans 11:2). Rather, “to them belong [present tense!] the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises” (Romans 9:4).

2. The Messiah Yeshua’s calling for His Body — in the Land of Israel and throughout the world — is to “make disciples of all the nations” (Matthew 28:19) by proclaiming “repentance for the forgiveness of sins…in His name to all nations” (Luke 24:47). Every movement or activity which does not promote or which, on the contrary, distracts us from that central purpose and calling is not of God, no matter what biblical or spiritual language may be used to describe it. Yeshua never commanded, or even suggested, that His followers were to “bring in” the Kingdom of God on earth. Yeshua Himself promised to establish His Kingdom upon His return (Matthew 25:31, 34), and we, who are heirs of His Kingdom and proclaimers of it in the present age (James 2:5; Acts 28:23, 31), are instructed to pray for that day to quickly come (Matthew 6:10; cf. Philippians 3:20-21).

3. Christ at the Checkpoint is, therefore, a false messianic movement, arrogating to itself the role of Messiah in establishing the Kingdom while promoting a humanistic, political “liberation theology.” [All the “evangelical” CatC speakers reflect the same approach and goals, as is evident from the Kairos Document which Yohanna Katanacho, CatC Committee member, helped compose and Bethlehem Bible College endorsed]. Although cloaking its “mandate” in biblical language (“the teaching of Jesus on the Kingdom of God”) and using seductively positive terms (“Peace, justice, and reconciliation”), this movement has one overriding purpose: to sway Evangelical believers worldwide away from belief in the eternal promises of God to Israel by slandering the Jewish people and delegitimizing the Jewish state; painting Israel as a wicked, oppressive, apartheid “entity”—especially in contrast to the supposedly ‘democratic, tolerant and peace-seeking’ Palestinian Authority and people. There is no Gospel here! (more…)

Who is the Seed of Abraham? CATC 2012 Part 1

At the recent Christ at the Checkpoint conference in Bethlehem, an array of pro-Palestinian Christian speakers shared their thoughts on the current status of the Palestinian Christian  Church, their opposing views to Christian Zionism and their own theological stance commonly known as replacement theology.  Munther Isaac, Instructor, Vice Academic Dean and Choir director at Bethlehem Bible College, delivered a message entitled, ” A Palestinian Christian Perspective” in which he referred to himself both as a person of Arab descent and since he is a follower of Jesus, claimed to be one of the “seed of Abraham.” Then in his message he took a theological leap to refer to himself as part of Israel, the true spiritual Israel.

The belief that Christians are members of the seed of Abraham is nothing new in Christendom.  While several verses are found in the New Testament referring to followers of Jesus as the “seed of Abraham,” most evangelicals commit a theological error by referring to themselves as the “true Israel.” 

It is my contention no verses exist in the New Testament can be found  where Paul or any other New Testament writer refers to Gentiles as anything other as “gentiles.”  Listen to Paul in Romans 1:5:  Through him we received grace and apostleship to call all the Gentiles to the obedience that comes fro faith for his name’s sake. Then again in Romans 11:11: 11 “Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

In Romans 11:11 Paul makes a distinction between Gentiles who follow Jesus from Jewish people or members of the nation of Israel.  In Romans 11:13 Paul speaks to gentile converts to Christ and refers to them as “gentiles” and not spiritual Jews or members of spiritual Israel:  I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry.

Once again Paul distinguishes Gentile followers from the Jewish people in Romans 15:27: They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.  (more…)

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