Growing up in New Jersey as a seven-year-old was an East Coast dream. Swimming at the sunlit Jersey shore. Fishing in northern Jersey lakes. Strolling through New York’s Times Square. I was a dyed-in-the-wool Jersey boy.
No New Jersey summer was complete without the family visit to Atlantic City’s Steel Pier. Of course, I spent the day dogging my parents about when we would attend Steel Pier’s diving horses extravaganza.
Who wouldn’t be thrilled to watch a woman on horseback plummet 40 feet into a water tank?
The Roy Rogers Rodeo was another contender for my attention. At this Western round-up in New York’s Madison Square Garden, I fantasized I would become the first Jewish buckaroo.
Unfortunately, my parents were adamant that horseback lessons should take a rear saddle to my Bar Mitzvah preparations.
Every winter, my Mom and Dad would ferry my brother and me through the Lincoln Tunnel to attend the Barnum and Bailey Circus at MSG. I always looked forward to the clown acts, but loved the daredevil horseback stunts most.
My favorite horseback riding trick is known as Roman riding. A performer stands or balances on the backs of two horses driven abreast, taking hurdles or performing other stunts.
I was always convinced these dazzling skills only belonged in the three rings or a riding arena. Yet I was recently briefed that Jesus may have performed a daredevil balancing act when He paraded into Jerusalem on what some believe was two donkeys.
Messiah’s Unusual Entrance into Jerusalem
I recently encountered this dilemma surrounding Yeshua’s Triumphal Entry while teaching a seminar on the messianic prophecies in the Gospel of Matthew. I was expounding on Yeshua’s entrance into Jerusalem in fulfillment of the messianic passage in Zechariah 9:9, which reads:
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey “ (Zechariah 9:9 ESV).
In Matthew 21:5-7, the gospel writer quotes from the Minor Prophet Zechariah to show how Yeshua’s jaunt into the holy city fulfills this prophecy:
“Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’ ” The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on” (Matthew 21:5-7 NIV11).
In the NIV and the KJV’s translation of Zechariah 9:9, the Messianic King rides into the holy city on two donkeys. In stark contrast, in most English translations of Zechariah 9:9, the Messiah journeys into a rejoicing Jerusalem on one donkey.
Unsurprisingly, a class member raised her hand to inquire about this quizzical discrepancy in the Matthew text. The student wondered, “Why does Matthew record two donkeys, a mother and a young colt? Didn’t Zechariah prophecy that the Messiah would ride on ONE donkey?
The student questioned further, “Matthew also recorded that Jesus sat on THEM. Did Yeshua sit on BOTH the mother donkey and her colt simultaneously?”
The picture this Bible student was portraying turns Yeshua’s entry into Jerusalem into quite a spectacle. Did He ride on the donkeys both at the exact moment or one at a time? I did not have an immediate response.
I knew my understanding of this passage required more research
I also encountered another quandry about the Triumphant Entry. Was Yeshua’s entry into Jerusalem actually “triumphant”?
Pastors often claim Jesus journeyed into Jerusalem to claim Himself as the long-awaited King of Israel. Initially, the Jewish crowds accepted Jesus’ victorious entry four days before Passover. But later in the week, the “same” crowds cried for Yeshua’s crucifixion.
Was Yeshua’s journey into the city of David a victorious military event? Did the crowd misunderstand Yeshua’s message in His memorable entry before His crucifixion?
I decided to do a deep dive into the messianic prophecy of Zechariah 9:9. Then, I would spring over to Matthew 21 to further investigate this possible biblical juggernaut. The results of my private investigation are found in this article.
Christians frequently ask me why Jewish people struggle with the image of a cross. My response is always the same, “It’s the history attached to the cross that gives Jewish people a reason to eschew this symbol sacred to Christians.” Who is responsible for this theological war waged on the New Covenant significance of the cross?
In the past 200 years, Christians have shouldered the sign of the cross in their wars on so-called infidels. Even today, followers of Jesus brandish the cross at political events. Onlookers are led to believe the Christian message is in full support of various civic causes-good and bad-when the cross is displayed at these protests.
Hence, there has been a war on the cross in ancient Christian history. This same confusion regarding the biblical significance of the cross is apparent when evangelicals glue the cross symbol to contemporary secular political aspirations.
To elaborate on this pressing question uttered by Jewish people, I authored an article in 2016. I used the subtitle “The Roots of the Problem of the Cross in the Eyes of Jewish People.”
In this short piece, l focused on the torrid history of the medieval Crusades. Recently I revised this composition and added additional insights.
In this revised article, I am mostly concerned with several parallels of the Crusader mentality leaking into modern evangelical Christianity’s political stance. The imagery of the cross as the vehicle of God’s spiritual redemption is distorted by a cadre of Christians. Sadly, these actions confuse many Jewish and non-Jewish people.
The Cross Appears Where It Should Not Be
For the past 5-6 years, the cross symbol has appeared at political rallies as a Christian stamp of approval of an event, a candidate, or a political ideology. Zealous Christians are hijacking the cross imagery for their purposes. In their patriotic fervor, the protestors seem unaware of the military stigmas attached to the cross from the Crusaders.
For example, at the January 6 insurrection at the Capitol Building, both peaceful and militant evangelicals wielded the cross as they protested the national vote that elected Joe Biden as president. From a well-researched article on Christian nationalism from the Joint Baptist Committee, we learn:
One of the most ubiquitous symbols on January 6 was the Christian cross. Latin crosses are “the principal symbol of Christianity around the world,” according to the Supreme Court, and, as used on January 6 by the insurrectionists, one of the clearest displays of Christian nationalism.
Sword & shield with light-painting illumination
They [participants at January 6 event] erected an 8-foot wooden cross in Freedom Plaza (at the White House end of Pennsylvania Avenue) and another 8-foot tall cross at the Capitol that became disturbingly iconic after the crowd prayed around it
The Cross is Used to Send a Message It Should Not Give
I embrace the American freedom to express one’s political views. Nonetheless, I am stunned at how the flagrant use of the biblical symbol of divine pardon is thoughtlessly attached to extreme right-wing politics. For further information on the appearance of Christian symbolism at the January 6 event, click here.
How can the redemptive symbol of Christianity be conjoined with any form of partisan politics? Does any political group possess the authority to utilize the crucifix icon to support their cause?
The way I see it, when a political faction adopts the image of the cross in connection with their viewpoint, this action implies their perspective is THE authoritative Christian way of thinking. The message is clear: Any faithful follower of Yeshua (Jesus) will and should back any ideology that commanders the cross to bolster their outlook.
This misuse of the cross to support a secular political effort is reminiscent of the militant Crusaders who affixed the cross to their shields as they rampaged across Western Europe.
Need I say modern evangelical patriots are NOT determined to harm anyone as the Crusaders did. Nevertheless, when the cross is displayed at an event where government property is destroyed, attacks on law enforcement personnel take place, and anger is unleashed on dissenters, how is the redemption promise of the Messiah communicated?
My title, “The War on the Cross,” describes how the misuse of the cross by followers of the crucified Messiah clouds our salvation declaration. Rather than zero in on those who reject the good news of salvation, believers in Jesus need to discern how we can be the ones making war on the message of the death of the Suffering Servant.
One of today’s most popular sports cheers was first chanted in 1999 during the fourth quarter of an Army-Navy football game. The six-word cheer—I believe that we will win!—has been called the “epitome of classic American optimism.” Yet in real life, this overly confident attitude tends to backfire.
For instance, a 2002 study found overly optimistic grad students have a tougher time finding jobs. Students in their last year of grad school were asked to rate how likely they thought they were to land a good job shortly after leaving school.
Two years later, those who had admitted to frequent positive fantasies about life after grad school were less likely to succeed in their job search. The daydreamers sent out fewer résumés, and earned less than students who had a more realistic take on their post-university lives.
Positive thinking has its place, but we can mistake daydreaming about achieving our objectives for actually attaining those goals. To make things worse Christians will pull God into our daydreams and assume He’s dreaming the same dreams right along with us.
In Proverbs 16:1 Solomon helps us examine the way we reach decisions for the future. However, the usual interpretation of this proverb is “the Lord will show us what to do and what direction to take without much human effort.” Why think or plan if God has already done the designing for us?
Christians who fail to grasp the teachings of Solomon in this proverb can spend their lives walking in circles. This is not because they “missed God’s will”, but as the result of failing to follow the directions found in Proverbs 16:1 on how to properly plan for the future.
If all our words were put into print, the result would be: a single day’s words would fill a 50-page book, while in a year’s time the average person’s words would fill 132 books of 200 pages each! Among all those words there are bound to be some statements spoken in anger, carelessness, or haste. And someone is sure to get hurt.
Since often I write using my laptop at a variety of Starbuck locations, I am exposed to a myriad of conversations. Loud, obnoxious cell phone calls. Stodgy business conferences. Idle talk meetups. Annoying boardgame banter. I hear it all.
One morning I overheard a young woman on her cell grilling the person on the other end of the line like an CIA operative. Eventually she droned on about her need to “lose fat,” fleshed out every gory details of her recent eye surgery and fished voraciously for every scandalous minutia about some mutual friends. It was painful to witness her unmanaged tongue at work.
To deal with the need to manage our tongues, in Proverbs 14:3 Solomon focuses on the communication of the wise contrasted to the verbiage that pours out of the mouth of a fool.
Speech management is a theme threaded throughout the Book of Proverbs. Solomon continually warns his listeners one area where we demonstrate either wisdom or foolishness is the control of our tongue. (more…)
Jun 20, 2016
Posted by Scripture Solutions on Jun 20, 2016 | Comments Off on Proverbs for Living Skillfully
Automaker Henry Ford hired electrical genius Charlie Steinmetz to build the generators for his factory. One day the generators came grinding to a halt, and the technicians couldn’t find the problem. Ford called Steinmetz, who tinkered with the machines for a few hours and then threw the switch. The generators whirred to life–but Ford got a bill for $10,000 from Steinmetz. Flabbergasted, the rather tightfisted car maker inquired why the bill was so high.
Steinmetz’s reply: For tinkering with the generators, $10. For knowing where to tinker, $9,990. Ford paid the bill (Today in the Word, MBI, April 1990, p. 27.).
Today we place more value on our unproductive, frantic efforts than the wisdom involved in “knowing where to tinker.” After all, “knowing where to tinker” is more than a mere indicator of knowledge, but a sign of wisdom. Anyone can offer a reasonable guess regarding the nature of a problem we are facing. However, it takes wisdom to know how to apply that speculation and make a wise choice that leads to a resolve.
Nested in the midst of the books of Wisdom (Job, Psalms, Proverbs, Song of Solomon, Ecclesiastes) is a goldmine of biblical counsel for learning how to live skillfully. King Solomon’s Book of Proverbs is a much neglected biblical work that contains timeless truths that show us “where to tinker” in the major issues we face everyday.
One of the areas where followers of Jesus are forever tinkering in trying to determine God’s will. Christians spend precious time in this endless and often fruitless pursuit. Good news! The Book of Proverbs is God’s guidebook for finding His will. This is the major source in the Scriptures that reveals not merely the information about God’s will, but discloses “where to tinker.”
Once we have read and understood this work of wisdom, we will no longer need to speak of “discovering God’s will.” His plan for our lives becomes more apparent the deeper we dig within Solomon’s volume of wisdom.
Besides being a manual that enables us to understand the ways of God, the Book of Proverbs describes the qualities of spiritual character. As we will discover in Solomon’s sayings, possessing spiritual character goes hand-in-hand with grasping the will of God. (more…)
