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The True Theology Taught at Christ at the Checkpoint 2012

Listening to the messages spoken at the Christ at the Checkpoint  March 2012 Conference one is quickly confronted with the  contradictory agenda of this event. In the CATC manifesto we read, “Respectful dialogue between Palestinian and Messianic believers must continue. Though we may disagree on secondary matters of theology, the Gospel of Jesus and his ethical teaching take precedence.” In contrast,  when one hears the messages posted on the CATC website, theology is anything but “secondary.”

Though three messianic Jews -Richard Harvey, Evan Thomas, and Wayne Hilsden -were invited speakers, the platform was heavily weighed in the direction of anti-Christian Zionist speakers. Therefore, it is hard to swallow the CATC’s manifesto’s claim that matters of theology are of “secondary nature.”

After listening to the message of  Wheaton College’s New Testament professor Gary Burge, it is safe to say the anti-Christian Zionism message, more commonly known as “replacement theology,” was the theology featured at the  Bethlehem get-together.

Furthermore, one of the conference’s goals as stated on the CATC website is to , “Create a platform for serious engagement with Christian Zionism and an open forum for ongoing dialogue between all positions within the Evangelical theological spectrum.” Once again, despite this stated goal, the speakers were focused on espousing replacement theology as the only theology rather than engaging in a two sided dialogue with Christian Zionism.

The Overarching Anti-Christian Zionism Theology at CATC

I find it curious that despite the claim of “serious engagement with Christian Zionism,” the CATC manifesto declares  that regardless of any “engagement” or discussion, CATC is committed to an anti-Christian Zionism message:

  • Racial ethnicity alone does not guarantee the benefits of the Abrahamic Covenant.
  • Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture.

The first statement denies that the Jewish people are  beneficiaries of the blessings of the Abraham Covenant as found in Genesis 22:16-18:

“I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son,  I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”

It becomes more clear from the messages of the CATC speakers that Jews must accept Jesus as Messiah and Lord to enjoy the privileges of covenant God made with Abraham.

The second statement strikes at the heart of Old Testament biblical theology in which the Hebrew prophets served as the voice of the Lord promising the people of Israel, the land of Israel. Despite the fact God removed the Jewish people from the land in Babylonian Captivity, the Lord brought them back to the Promised Land.  The prophets were very clear on the fact Israel’s removal from the land did not mean they lost the title deed to the land but were disciplined via a temporary exile from the Promised Land.

The Jewish people were in the Diaspora since the Roman destruction of the Temple in 70 A.D. Once again, God has brought the Jewish people back to the land in order to bless them with a homeland and to deal with nation to bring them in humility to faith in the Jewish Messiah Jesus.

Therefore, In the heart of the CATC manifesto, the framers of this document make it clear the CATC is anti-Christian Zionism in its theology. What other conclusion can one draw?  Regardless of the presence of three messianic Jews on the platform, the CATC manifesto reveals the true theological hand of its organizers. It’s too bad the CATC could not solely focus on the poor state of Palestinian Christians without also advocating a biblical rejectionist theology towards the State of Israel. (more…)

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