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The Donkey King Part 2

Next, we spring over to the Book of Matthew to see how this former tax collector employed the messianic prophecy of Zechariah. We immediately detect the same issues we discovered in our previous investigation of Zechariah 9:9.

Famous statue in the centre of Bremen, Germany, depicting the donkey, dog, cat and cockerel from Grimm’s famous fairy tale The Bremen Town Musicians Darren Baker | Dreamstime.com

Did Jesus ride on one animal or two? Did He mount them separately or both simultaneously? 

I like the common-sense approach to these questions that Louis A. Barbieri Jr. offers in the Bible Knowledge Commentary: 

“Only Matthew mentioned a donkey along with the colt. A simple explanation of what some call a contradiction is that when Jesus rode the colt, the mother donkey naturally went along.” (Matthew 21:7 ESV) (Louis A. Barbieri Jr., Matthew, The Bible Knowledge Commentary, 1983, paragraph 21163).

Hence, Jesus entered the holy city with two donkeys, but He rode only one. 

This explanation, offered by Louis A. Barbieri Jr., is full of practical wisdom. I’m ready to consider this dilemma solved. But life is never that simple. 

It is unsurprising that, despite this straightforward explanation, Bible students want to argue other positions. In the rest of this section, we will indulge some of our contrarian friends.

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Andy Stanley’s Scapegoating of the Jewish Scriptures

It’s about time! Some evangelical superstar had to say something. We can no longer ignore the gorilla of extreme conservative politics running berserk in today’s evangelical Church. In Pastor Andy Stanley’s book, “Not In It To Win It,” the author boldly goes where most evangelical leaders fear to tread.

The pastor of North Point Church in Alpharetta, GA is exasperated over the current trend of evangelicals who align themselves with right-wing conservative elements. He raises eyebrows in his criticism of pastors, Christian podcasters, and leaders who “lined up behind their political party of choice and leveraged our sacred text to validate political talking points.”

Most importantly, Pastor Stanley recognizes this development is detrimental to the cause of bringing the good news of redemption to all people.

In past generations, Christians broke down our culture into those who know Jesus and those who don’t. Instead, a significant segment of evangelicals has divided our society politically into the Left and the Right.

A few months back, I was amazed listening to a message by modern-day “prophet” and evangelist Mario Murillo in which he stated the “enemy of the Christian is the Democrats.” Even Jesus did not designate the Romans or the Sadducees as enemies of His followers. Yeshua viewed His day’s political and religious parties as lost sheep in need of salvation, not ideological adversaries.

Evangelicals have turned a new corner where Jesus’ followers are intent on changing our world through endorsing political efforts, passing laws that reflect conservative principles, and supporting Right-wing candidates regardless of their ties to white Christian nationalism. Stanley points out that Jesus no longer changes lives in this revised evangelical era. Instead, Right-wing political activism is the key to the transformation of our broken society.

The past five years have been extremely challenging since I am not 100% on board with the angry tenor of evangelical conservative politics. I’ve witnessed ridicule and rejection from fellow evangelicals on social media because of my convictions.

Brotherhood in the Lord has been trumped by something or someone else. I sense my spiritual connection to certain Christians is no longer enough.

Nevertheless, I consider myself an independent who embraces the core tenets of conservatism.

We are not here to “win” elections, argues Stanley, but for a greater purpose: to radiate the love and compassion of Yeshua to bring non-believers to His redeeming power.

The key takeaway points I gained from “Not In It To Win It” (NIITWI), in addition to my observations, are as follows:

*Evangelicals have shifted the focus from sharing the good news to supporting political causes

*Evangelicals have opted to cancel fellow Christians who do not align with their conservative political viewpoint

*Evangelicals are placing their trust in political activism to change America’s culture more than the power of the Messiah Jesus

*Evangelicals have little issue aligning themselves with Right-wing politicians and talk show media stars who have the reputation of being white nationalist and even antisemitic

*Evangelicals have revised the Christian message as one bent on saving America rather than Americans.

*Evangelicals have no biblical basis for espousing the idea God made a covenant with America.

In Matthew 3:2 the prophet John the Baptizer in the New Covenant admonished his fellow Jewish seekers, “Repent, for the kingdom of heaven is at hand.” Today many evangelicals have revised John’s call to prepare oneself for the coming of God’s kingdom on earth. Today Matthew 3:2 has been revised to say, “Vote, for the kingdom of God is at hand.”

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