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Do We Need to Repent To Be Forgiven?

The question of forgiving one another has plagued me ever since I became a follower of Jesus.  I heard many pastors and Bible teachers comment on this subject, but I did not feel they were teaching the message of the biblical text.  Instead, what I was hearing was  helpful common sense advice and psychological healthy ways to look at the way we should forgive one another.

Recently a good friend of mine whom I deeply respect, challenged me on my beliefs regarding the need for repentance as a condition for forgiveness.

Where I agree on this issue with my friend is that we both are in harmony that for a person to be reconciled with God, there must be a display of contriteness or repentance to experience the eternal forgiveness of God.  This is designated “vertical forgiveness” because it takes place between man and God.

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Forgive One Another

Where my friend and I disagree is whether or not repentance is necessary when we as humans forgive one another.  If I offend another person, do I need to go to that person or have that person come to me so that I can confess my sin, state my intention to repent and ask for that person’s forgiveness?

My friend’s viewpoint is that we can forgive the other person through the forgiveness Jesus obtained for us through His death on the cross. The grace of God shown in the sacrificial death of Yeshua on the cross should so overwhelm us, that the natural outflow of our awe towards God’s love is to forgive others because God has shown His merciful forgiveness to us through His Son.

There is not always the need for repentance when there is “vertical forgiveness.”  On the basis of the atonement we have in the Messiah, we forgive one another. with or without any display of repentance. In the Sermon on the Mount, in the Lord’s prayer in Matthew 6:12, we read, “And forgive us our debts, as we also have forgiven our debtors (NIV).  (more…)

Did Those Six Million Jews Die for You?

Auschwitz entrance

The Entrance to Auschwitz

By now the controversy surrounding the Jews for Jesus video “That Jew Died for You” has simmered down. Still the strong negative reaction by the Jewish community to the JFJ evangelistic effort remains a stain on Jewish-Christian relations.

At the release of the video prior to Holocaust Remembrance Day, a Jews for Jesus press release, explained the video seeks “to help redefine the conversation and reshape views of Jesus and His relationship to the Holocaust.”

The intentions of JFJ in the production of this video were honorable and aimed to initiate conversation among Jewish people regarding Christianity’s relationship to the murder of six million Jews under the evil Nazi regime.

David Brickner, Executive Director of  JFJ offered his public commentary on the video, “The horrors of the Holocaust and the 6 million who died has gnawed at the consciousness of Jews for over 60 years. We want Jewish people to understand that the sufferings inflicted at the hands of the Nazi’s were in no way based on the teachings of Jesus (underlining mine). In fact, he suffered and died on our behalf to show us the love of God.”

Oddly, the majority of Jewish people do not think the teachings of Jesus are responsible for the horrors of the Holocaust. Rather, the Jewish community is  more concerned with the antisemitic attitudes of  Eastern European Christians prior to and during World War II that helped fuel the racist ideology behind the  Holocaust. (more…)

Not All Israel Is Israel Part 3

The controversy over God’s continuation of Israel as a viable nation despite their rejection of Jesus as their Messiah looms large in the Christian church.

Most followers of Jesus are not even aware of the various Christian theologies regarding the Jewish nation.  Yet when uninformed evangelicals are exposed to such anti-Israel beliefs such as Replacement Theology (the view that Israel is no longer God’s elect people but replaced by the Church), these Christians are conflicted over what they are  hearing and what the Bible teaches.

As a representative of Replacement Theology (though he prefers the term “Fulfillment Theology”) Gary Burge, New Testament professor at Wheaton College, in his book Whose Land? Whose Promises?  the author states, “Abraham can become the father of many nations because when Gentiles share in Abraham’s faith, he becomes their father too (Romans 4:16).  Physical lineage, therefore, has been spiritualized into a lineage based on faith (emphasis mine). The ‘land of Israel’ is likewise spirtualized now to include the entire world” (pg. 182).

geneology

The key concept to focus on from Burge’s theology is, “physical lineage  . . . has been spiritualized into a lineage based on faith.”  Israel  is no longer a physical nation, according to the Wheaton professor, but has become a spiritual entity that one enters into by faith  in Christ not by physical heritage through Abraham. If the physical seed has been “spiritualized” then the “physical” is no longer relevant, hence the physical nation of Israel is moot to God’s spiritual program.

The glaring mistake Burge makes is twofold:  first, the physical lineage of a member of the nation of Israel never implied the individual within the nation  has a relationship with God, and second, within the physical nation of Israel there has always existed a spiritual remnant of Israelites who remained faithful to God.  These two truths do not redefined the nation of Israel, but describe the reality of a spiritual remnant within the physical Jewish nation.

In contrast to Gary Burge’s fulfillment theology which pushes aside God’s plan for the physical nation  the Apostle Paul  teaches that Israel still exists as a nation even after the first coming of the Messiah. In Romans 9:3-4a Paul pleads, “For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel.” To Paul, “those of his own race” are “the people of Israel” quite alive and not replaced by or fulfilled in the New Testament church.  (more…)

Not All Israel is Israel Part 2

To many students of the Bible Paul’s comment in Romans 9:6 that “not all who are descended from Israel are Israel” (NIV) sounds very strange.  Is Paul saying the part of Israel that is “descended from Israel” is no longer part of the nation known as Israel?  Then that would mean the only people who are actually Israelites are Jewish people who believe in Yeshua as Messiah  and the “not all who are descended from Israel ” group are no longer members of the Jewish nation.  Yet if you follow that logic, any examples of the NT apostles addressing the segment of the Jewish nation who have not accepted Yeshua as Messiah as  still “Israel” makes no sense.

Check out these examples from the New Testament:

Acts 2:22: “Fellow Israelites, listen to this:

Acts 2:29:  “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.”

Acts 2: 36: “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

Acts 3:12: “When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you?”

Acts 3:17: “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders.”

Acts 4:10:  “then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.”

No wonder Christians are befuddled by Paul’s reference to two Israel’s in Romans 9:6.

Twelve Tribes of Israel

Twelve Tribes of Israel

 

In light of Paul’s head-scratching use of the phrase, “”not all who are descended from Israel are Israel”, Christian theologians come up with explanations that confuse the issue even more.

My favorite explanation is the one that states unbelieving Israel has been replaced by the Church.  This is called “replacement theology.”   In this theological system,  “Israel” that accepted Yeshua is none other than the Church.  Rather than create clarity, Replacement Theology (aka disguised as Fulfillment Theology or Transformation Theology or Promise Theology) contributes more fuzzy thinking since the reader of the New Testament is forced to think “Church” when he reads the term “Israel”. Try to think “Church” in reading Romans 11:26,  “and in this way all Israel will be saved.”  Thanks, but no thanks.  (more…)

Not All Israel Is Israel Part 1

Is “replacement theology” becoming the newest fad among Christian?  Lately I run across more and more Christians who claim the Church has replaced Israel as God’s people.  The sad thing is that most of them don’t know why they believe what they claim. As I dig deeper speaking with these individuals, they all share the same defect – they are sadly deficient in their knowledge of the Jewish Scriptures.

For those who teach Israel has been replaced by the Church, Romans 9:6 is an essential verse in their arsenal. On the surface, the verse can be confusing.  Rebirth of IsraelThe verse reads, “For not all who are descended from Israel are Israel.” It’s like saying, “Not all players wearing a LA Dodger uniform on the field at Dodger Stadium and sitting in the dugout are really Dodgers.”

The replacement theologian would say, “Not all Jewish people who are wearing the Jewish uniform and sitting in the Jewish dugout are really members of the team.  In fact, the real Jews consist of members of the Church who have placed their faith in Jesus as the promised Messiah.”

Replacement theology can be very confusing.  If you follow their line of thinking, in some passages “Israel is the Church” and in other texts, “Israel is the Jewish nation.”  Israel keeps switching leagues.  Sometimes they are in the National League; then at other times they are in the American League.  I don’t know who to root for because I don’t know who is who.

(more…)

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